Consider
the first case. In this instance at least, it would be simple to catch and
punish the guilty, wouldn’t you think?
You would be surprised. Both petty corruption of the pecuniary sort and
great big swindles of the public routinely take place in virtually all
countries of the world – the variation is only a matter of degree, though
admittedly, there is very considerable
variation in degree between what goes on in some African countries or India and
say, Japan or the Scandinavian countries. Petty bureaucrats are offered, and
accept, hush money and speed money as a matter of course just about everywhere,
just a little more or a little less; businessmen in cahoots with politicians
regularly think up one or other variety of Ponzi scheme. One reason this ‘evil’
can never be summarily done away with is that said petty bureaucrats, policemen
and other keepers of the law are paid too little to be happy; another is that
the law everywhere in all civilized countries has become too labyrinthine and
byzantine to make even a semblance of normal life possible if it couldn’t be
flouted, or at least winked at now and then, another is that trying to tighten
the kind of administrative apparatus that could drastically curb this kind of
‘corruption’ would invariably usher in an intolerably oppressive police state
(our PM has recently proved, I hope to his own lasting satisfaction, that merely
replacing one set of currency notes by another does not even begin to make a
dent on this kind of corruption), and succeed maybe only in confining
corruption to the very top of the social pyramid (read Jeffrey Archer’s
priceless short story Clean Sweep
Ignatius to find out what I mean). Besides, it is in the very nature of the
democratic-capitalist dispensation that a lot of people are directly and
indirectly running after the prospect of big and easy money all the time, so
how could things be otherwise? And from what I have seen and known of socialism
in practice, it doesn’t make the slightest real difference, so I do not have
any hopes in that direction.
Add
to that a) the situation in countries like India, heavily overpopulated, a
large part either desperately poor or teetering on the brink of poverty, where every
necessity is in short supply – from land to water to jobs and health care and
personal security and what have you – and it is only a fool who wastes time
lamenting over corruption (unless, as I strongly suspect, they do it merely for
entertainment). Every sane man and woman knows that you survive and prosper in
this country through jugaad, making
do, and a very large part of that
involves making money and avoiding trouble by every possible means, ‘honest’ or
otherwise be damned. Especially when the lowest echelons (police constables,
government clerks, petty shopkeepers, day labourers, rural schoolteachers…) see
the uppermost ones getting ahead through the same means, and rarely being
seriously punished for it, who can stop the former with either threats or moral
admonitions? And so we have made a joke for public consumption: if you steal
millions you are corrupt, if you steal only a few thousands, you are a good man
eking out an honest living under difficult circumstances. And no one even cares
to discuss that other kind of corruption,
job-shirking, which is endemic, and which, translated into financial
terms, probably costs the economy hundreds of billions a year!
…and
b) that in India at least, no matter what people say for public consumption, it
is understood that in whatever position of power you might be, a bank manager
or a cabinet minister, your first loyalty is NOT to something vague called the
nation or society but to your own family or at most clan. So when people
grumble that somebody is feathering his own nest and furthering his son’s
interests, the real grouch is not that he is hurting the common weal but that
the accuser cannot do the same (or as much) for his own! By the same token, see
how many Indians are truly happy to see their fathers or sons being ‘duly’
punished for being caught with his hand in the till.
So
are things likely to change for the better in the foreseeable future, and if
so, how? I am pretty sure that if they do, it will be for the same reasons that
some countries have become significantly less corrupt than others – viz.
greater prosperity, meaning far fewer shortages of essentials, coupled with a
much better distribution of income and wealth, so that the great majority are
assured of sustained access to those essentials without resorting to corrupt
means, spreading ethical education which stresses at all social levels
regardless of age and gender that cheating of any kind is simply not done, topped
off by much more fair, firm and efficient law enforcement. Do I have much hope
of seeing such a development in my lifetime? Frankly, no.
Which
brings me to the second kind of situation: where values are in flux, and most
people, more or less confused and scared and unwilling or unable to think
through every individual circumstance as it asks to be, simply go with custom
and the herd. This situation applies in this country, I think, most in matters
of things like food, clothes and sexual deviance. So a very ‘modern’ and ‘liberated’
young woman who normally goes around in micro-mini skirts (uncaring that her
legs are simply gross, too) wouldn’t dream of getting married in anything but
benarasi saree or lehnga-choli because her mother, grandmother and all sorts of
aunts will be there; the Umrica-returned IT person will swear by vegetarian
food as long as he is within hailing distance of his ancestral town or village,
though virtually everyone in the family knows he loves pork and beef, and the
journalist who screams bloody murder at old sticks-in-the-mud who publicly wrinkle
their noses at gays will have a fit if her son comes out of the closet and
declares to the biradari that he is one. And the very post-modern supporter of ‘open
marriages’ does the same when she hears of a grown man having an affair with a
teenager, because she has been indoctrinated in political correctness far more
effectively than the Soviet secret police ever managed with anyone, biology, Dushyant-Shakuntala or Romeo and Juliet be damned. These people also go to see the Khajuraho temple carvings and titter and cover their children's eyes. More of this in the next
post…
3 comments:
Dear Sir,
Your posts on corruption were an interesting read. I went through the content many times to make sense of your viewpoints on corruption. It happens to be one of those issues which are always at the top of my mind, and I have a habit of relating my life experiences to corruption as an influencing factor.
You have beautifully conveyed how the meaning of 'corruption' manifests beyond the boundaries of bribery. I was lucky to spend a short time in Scandinavia. I must say that I was amazed to see the sense of equality, absence of corruption, and the amount of faith entrusted on each other by the citizens. While the welfare state model is facing critique due to certain shortcomings of its own, it is undeniable that we are hundreds of years behind what those countries have achieved in terms of human welfare. We have actually built a ruthlessly capitalistic and individualistic society in our own country, where corruption has become an absolutely acceptable way of life. It rarely matters how many you trample your feet on to fend (loot, for some people) for yourself.
Corruption is very high in our institutional structures and systems in the form of embezzlement, gift-giving, rent-seeking, nepotism, and undue influence. While ‘undue influence’ is considered almost as an acceptable social norm for enabling ease of work amongst institutional agents, it has serious repercussions in the long run. This virus has seeped really deep in the societal, economic, and institutional vessels of our state.
I can not speak much about all the sectors, but have enough experience to comment about corruption in Indian academia. Not a day goes by that I curse myself for not having made the right decision at the right time of going abroad for pursuing my PhD. Indian academia, with a special mention of the public sector, is diseased today with corrupt practices. Not only have I heard stories about serious misappropriation of government funds, but there is blatant abuse of power and control. Perhaps it had always been so. What I can confirm, is that it is very much true even today. Perhaps, it has increased with rising funds, lifestyle requirements, and competition. It fills me with rage when I get to know how incompetent people have grabbed academic positions through bribery and nepotism, whereas some truly talented young researchers would have to give up all hope and look for post-doctoral opportunities abroad. Another form of corruption, more to be found in privately run institutions, is an entire generation of elders who have retired multiple times, but would still occupy positions to keep the cash running into their bank accounts. But they are totally destroying these institutions with cheap and primitive mindset, constant appeasement of each other, and by stifling the career prospects of young people by exercising their power and influence over policymaking. Least to mention, there seems to be a racket of corruption across government regulatory bodies for education in our country.
This corruption in Indian academia is in no way a decreasing trend. Because of these reasons, each passing year, I see a rising disgruntled young workforce all around me. This makes someone like me seriously reconsider whether it is even wise to give birth to a child in this God forsaken country.
Thanks and Regards,
Subhanjan
Subhanjan,
First off, I am glad that you have commented - after a very long time! I wish you wouldn't fall so out of touch. And sorry to be a little late in responding.
The corruption issue, as you can guess from my posts, has bothered me all my life. Only, with the passage of time, I have understood ever better about how complex and deep-rooted a problem it is, and have grown correspondingly more cynical or despairing about our chances of ever getting rid of it, at least to any significant extent. I therefore fear for your generation, and my daughter's. At the same time, seeing a lot of young people working earnestly with honest motives for others' welfare, often at great cost to themselves, cheers me up. Don't give up trying, and don't give up hope.
Take care, and best wishes.
Sir
Dear Sir,
It is great to hear from you. First off, sincere apologies for falling so out of touch. After I came back, I had to bear with an environment that was a mix of corruption and workplace politics, where many actors seemed to be uneasy with my presence as either I seemed to be over-ambitious, or a competition that was problematic. I have been dealing with issues of power and control in an academic environment strongly regulated by institutional actors who have a very different approach to education than what I have. I can easily propose that the situation would have been a really good case-context for researching power and subjectivity practised by institutional agents, with the lens of Foucault's discursive ethics. I can understand now why in a nation such as ours, we have been having huge brain drain, and why many would be a misfit if they come back. Just one reason - CORRUPTION - which exists in many forms, at all levels. And then, there is this eternal influencer and determinant of success or failure - LOBBYING. Be it being a doctor, or lawyer, or professor, or PhD researcher, or author, or architect, or fashion designer, or politician, or bureaucrat, or hotelier, or business manager, or entrepreneur, or social activist, or journalist, or businessman, or Godman (being a ‘baba’), or any XYZ occupation in this God-forsaken country, the only and the biggest qualification and power is the ability to master the skill of LOBBYING.
I understand that there is a good audience here that is, mostly, your current and recently graduated students. I would take this platform to share with them this perspective:
Dear Friends, you all need to take your learning objectives, approaches, and exams seriously (relating to Sir’s YouTube Video on exam fever), not because your parents say so or your teachers say so, not because you have to please your neighbours and relatives, but because, apart from enhancing your knowledge and skills, you need to grab your place in the best colleges and universities in India or abroad. You know why? Again, not because you will learn something amazingly other-worldly that you did not learn under Suvro Sir’s guardianship (you won’t…everything will get connected to what he kept telling you). But because you will be able to build a STRONG NETWORK of individuals with whom you would have to LOBBY to get your way through this resource-scarce, opportunity-deficient, rat-race. Remember, MERIT is a basic necessity. NETWORKING brings you success at workplace. I learnt it the hard way. I can’t lobby. Therefore, I make a humble living. Don’t be corrupt. But to survive in the system, you need Merit + Network + Lobbying. But if you are a man/woman of principles, you will be unpleasant to a great lot of people. If you manage to stay happy and firm on your principles (I do not mean being rigid, prejudiced, or non-inclusive…there is a difference), you will be successful with a very different meaning of ‘success’. You need to figure which one is your natural self. Currently I do not have any other option but to be a moral relativist and say that all kinds of ‘success’ are acceptable, as long as they are not at the cost of others.
Thanks and Regards,
Subhanjan
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