I was deeply interested in, and enthusiastic about, science and technology in my high school and college days. I have observed that the older I grow, the more tired and bored I become about them.
Oh, there are older people than me who are constantly 'excited' about the constant march of technology - Tim Cook and Bill Gates prominently among them - but that is very easy to understand: they expect, with very good reason, to benefit greatly, materially from it in the short and medium run. I would probably have pretended to have been the same in their place (and privately admitted that I hated it, as Michael Jackson is alleged to have hated pop music!) Millions of others pretend to do the same, simply because they believe they have no other way to make a living. In the context of my present ruminations, they don't count. What I think about the constant 'progress' of technology I have written in passing in numerous posts, most notably in Technology in a demented age. Read it, slowly and thoughtfully.
It irks and upsets me no end when I read teenagers, asked to describe the world they imagine twenty years from now, writing almost exclusively about how much more spectacular progress technology will have made by then. Then I forgive, telling myself 'They have no idea of anything better, anything greater, anything more desirable. Neither do their parents and teachers, so why blame them?'
I, on the other hand, dream more and more of a world where people would be nicer, kinder, more considerate towards one another, and at the same time (one cannot happen without the other) less materialistic, less grasping, less selfish, less full of insecurity and fear and jealousy and greed and fascination with novelty for novelty's sake. There is no other way to make a better world - of that I am now convinced beyond persuasion. Without that, ever growing wealth and ever advancing technology is bound to make an ever ghastlier, less liveable world. God knows I have known and heard and even met a lot of clever men ... it is for good men that, like old Diogenes, I have been looking for all my life. I am lucky indeed that I have actually met a few.We too easily forget.
In connection with the last three comments on my last post... Subhanjan was saying wistfully how nice it would have been if all my writing could be digitally preserved for wide circulation. I smiled to myself. Most of it is digitally preserved anyway, on this blog, isn't it? And it has already seen nearly a million page views while I am still alive! As for wide dissemination, I don't really care. It's not how many people read, but how much they understand, and appreciate, and remember, and apply in their own lives. Besides, who says you need digital technology for wide dissemination? There was a carpenter's son two thousand years ago who spoke to a mere handful of mostly illiterate peasants and shepherds about making a better world. One or two remembered, and wrote some of his words down. Few other men have had a deeper, wider, greater impact on humankind, and few, once touched, have been able to forget. That's 'influencer' for you.
Tanmoy was feeling sad about pompous, overbearing know-it-alls. Remember, Tanmoy, it has been well said that silence is golden, not chatter. 'Avoid loud and aggressive persons, they are vexatious to the spirit'. And all our wise men down the ages have insisted on 'satsang' - the company of decent folks - as second best only to nihsang ... learning to be quietly, contentedly alone with oneself.
As for the young man who asked about the future of language in the age of artificial intelligence, I shall reserve comment, beyond pointing out that artificial intelligence is a gross misnomer: there is no 'intelligence' about a computer program that merely bulldozes at eye-watering speed through millions of pages written by human beings, picks up a few phrases here, a few lines there, a memorable paragraph or two, and patches them together into something apparently new and meaningful but actually no better than a very sophisticated version of mindless cut and paste. I don't know about language, but that is anything but literature. No AI will ever write a decent book, because - and every real reader knows this - a book can be born only from deeply felt human experience, and/or deeply visualized human imagination, which only other humans can truly appreciate.
7 comments:
Dear Sir,
Thank you for writing this blog as it is an easily accessible digital archive of your key ideas and perspectives. I only imagined a digital alternative that would have been possible if we had the resources to do so and potentially reached out to many more.
I will refrain commenting on AI as it is technologically complex and beyond my understanding. Time will tell what good (or bad) it does to human civilisation. All I can say is that I hope in my lifetime I do not get to see it become a digital entity that feels, imagines and writes as good as the best minds of our civilisation do. That is quite scary to imagine!
Best regards,
Subhanjan
I don't posses much knowledge about the inner engineering of AI, but from what I have observed I can say a few things. The way AI models are getting better day by day, I wouldn't be surprised if they start writing creative content like stories, someday. I mean the new GPT-4o model can speak and interact in real time, exactly like humans. If or rather when AI models are trained to write stories and novels, they would definitely lack one key component: emotion. The text would either feel monotonous or the AI would adapt to a famous writer's writing style to make it feel more 'human-like'.
Cheers,
Susnata
Sir,
Upon reading the blog post for the first time I disagreed with you saying that AI would never write real literature. So, in the next couple of days I conducted an experiment using the latest AI model. I tried to train it to act as a writer using various prompts. I even tried a few jailbreak prompt variations to somehow turn it into a 'writer' and I must say it failed miserably. A few years back people feared that AI would take up their jobs leaving them unemployed. If it does happen someday, the safest people are writers. Also, do you think AI is or would harm humans in any way?
Dear Sir
Your observation on science and technology, particularly the so-called constant 'progress' of technology, struck me as particularly salient. It reminded me about the character Manmohan Mitra (played by Utpal Dutta) in Satyajit Ray's 'Agantuk'. In his interaction with the lawyer, Prithwish, to whom the Neptune, the Voyager and the success of the NASA are the only indices of progress, Mitra says that real "science" and "technology" belonged to primitive man. He cites the example of the Eskimos who use two types of ice for their homes as the supreme example of "science" and "technology".
Another thing that struck me while going through our post, particularly about people who constantly sing the praises of technology so loudly is, how knowledgeable or wise have we become in the wake of this technological progress? We live in an era of information explosion, but has that led us to a deeper understanding of things? As T.S. Eliot said long ago, "Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?"
As you have said, 'Silence is golden, not chatter'. Perhaps it was the same spirit that made Thoreau say that 'the man I meet with is not often so instructive as the silence he breaks'. Cynical, some might say, but I have found it to be sane advice.
Regards
Ramit Das
St. Xavier's Durgapur
ICSE 1993 batch
To 'Clement' (what is wrong with Susnata?)
Good - news of your experiment made me smile. You have hit it on the head. But I already mentioned that literature is about humans speaking to other humans about real (and usually deeply felt, remembered and processed-) human experiences, which by definition AI, however sophisticated, can at best only steal, replicate or mimic, never produce on its own. Any good reader will know exactly how right I am - my only sorrow is that the young people I meet are (well, 99% of them, anyway, at least if they are currently below 40) are so poorly read, and understand so little about what good literature means, that they will live forever without knowing the difference. And then I get angry and say that such creatures don't deserve anything better.
Ramit, that was ICSE 1993, right? Well, then, quite apart from the merits of your comment, I am delighted that some old boy from your time still bothers to keep in touch with my blog :) Thank you. By the way, most readers below 40 will have no idea about Uncle Mitra (there is a blog post here titled 'Agantuk', by the way) or Eliot or Thoreau. That is exactly what I meant in the last paragraph: they can obviously look forward to AI-generated 'literature', because they have never read great books.
Dear Suvroda
Thank you for writing this post.
I wish too:
I, on the other hand, dream more and more of a world where people would be nicer, kinder, more considerate towards one another, and at the same time (one cannot happen without the other) less materialistic, less grasping, less selfish, less full of insecurity and fear and jealousy and greed and fascination with novelty for novelty's sake. There is no other way to make a better world - of that I am now convinced beyond persuasion.
Brilliant.
Regards
Tanmoy
Dear Sir,
I do think that eventually AI will be able to spit out a decent book. But that is exactly what it will be capable of: spitting out and not writing. I also think that it might eventually be hard to distinguish AI content from human content on the surface. However, I feel that is beside the point. I would like to think that when people pen a verse, or read a story to eager young minds, or hike out in the darkness to see the sun rising and maybe make an image, it is borne out of love and passion, and any end product is merely a bonus, no matter the fame and adoration that comes with it. As you rightly noted "a book can be born only from deeply felt human experience"; AI can produce a book, but the book can only be born from sensitive minds. I think it is more important than ever to cherish all that we hold dear, just for the sake of it, without any expectations of a tangible output.
With regards,
Saikat.
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