Explore this blog by clicking on the labels listed along the right-hand sidebar. There are lots of interesting stuff which you won't find on the home page. Also listen to my stories on YouTube. Just type in Suvro Sir or Goppoguchchho.
Seriously curious about me? Click on ' What sort of person am I?'

Thursday, March 19, 2026

Hey Madhav!

 মাধব, বহুত মিনতি করি তোয়ে   

দেই  তুলসী তিল দেহ সমর্পিলু ,

দয়া জনি ছোড়বি মোয়ে। 

গনইতে দোষ গুণলেশ না পাইবি 

জব  তুঁহুঁ করবি বিচার ,

জগতের নাথ জগতে কহায়সি,

জগ বাহির নই মুই ছার। 

Probably Govindadas. More than 500 years ago. (I wrote this from memory, bits and pieces of which are fading now); read around 1981, in class 11 or 12. A rough translation would go as follows:

My Lord, I beg you fervently

Supplicating you with the ritual offerings (tulsi and til, basil leaf and sesame seed)

Please have mercy on me.

When the time comes for You to judge me, you will not find a trace of virtue, but

They call You the Lord of the world, 

Do remember, I, insignificant though I am

I do not exist outside this world.

The hour of judgment is approaching. Today, I can only supplicate: 'Lead, kindly light, for the night is dark, and I am far from home', or 

আরো কতদূরে সে আনন্দধাম ? 

And, as another Bengali adage goes,

বিশ্বাসে মিলায় কৃষ্ণ, তর্কে বহুদূর। 

Tuesday, March 17, 2026

The Fifteen: book review

Thanks to Swarnava and Pupu, I am engrossed in and being edified by a recently published book titled The Fifteen, which offers short, well-researched biographical sketches of the fifteen extraordinary women who played highly significant roles in framing the Indian Constitution between 1946 and '49. Remember, they were only 15 in a Constituent Assembly of 299 members (ultimately only 11 of them remained, and 284 in total signed the final Document) - all the others were males. Moreover, six of these fifteen were Bengalis, and all were deeply influenced by Tagore and Gandhi. Says a lot about many things, doesn't it? In a desperately poor, mostly illiterate and superstitious, rigidly orthodox, ferociously patriarchal society torn apart by civil war and massive two-way migration, it was a miracle that fifteen such could at all be found, though: highly educated, intelligent, self-confident, self-assertive, idealistic and patriotic women who looked many generations into the future while imagining the India of their dreams and left their own indelible stamp on the new nation state on the basis of which so many others both female and male have been building, with varying degrees of success, over the last eight decades. While paying my deepest respects to these women, I frankly admit that their stories take my breath away, especially when I compare their characters and achievements with those of the three latest generations of women I have lived alongside: a huge number of whom have no idea and don't care two hoots about how much they owe to these fiery pioneers for the often lazy, wasteful, dissolute, entitled and pointless, if not utterly selfish and vicious lives they are allowed to live today.

Among these, I already knew something of the works of Rajkumari Amrit Kaur, Sarojini Naidu (nee Chatterjee) and Vijay Lakshmi Pandit. It is a pity I knew hardly anything about Ammu Swaminathan, mother extraordinaire of Dr. Captain Lakshmi Sehgal of INA fame and sister of the redoubtable Mrinalini Sarabhai (as I become surer and surer with age, it's genes plus the first five years of upbringing that determine virtually everything, apart from who holds your hand in your youth!), or about Annie Mascarene, Begum Qudsia Rasul and Dakshayani Velayadhun (the only Christian, Muslim and Dalit woman members respectively), and too little about the likes of Renuka Ray and Sucheta Kripalani. I could wax eloquent and write reams in praise of each of these, ruing my unforgiveable ignorance of details for so long - but I choose here to write about one who has impressed me most: the following paragraphs should elucidate why.

All these women, by the way, were born to some kind of privilege: either they were born to rich and/or progressive parents, or married to highly supportive men, or they were high caste, or at least they had the benefit of a good education, which 99.9% of women in those days were denied. At the same time,  the point is that they worked to make better lives for the common woman and man, not just for themselves or their own little elite circles, and every one of them had to fight almost lifelong against all kinds of unfair obstacles and prejudices, often of the meanest sort which make me cringe in shame (like women cannot be doctors, poets or lawyers) yet they never soured up or gave up - I wish I myself could have remained so positive minded, so hopeful at my age. Anyway, as I was saying, my heroine of choice from this book happens to be Durgabai Deshmukh (1909-1981). What I find fascinating, nay, incredible, is that a girl born in those days, with all her social and familial handicaps, could know her mind so well even before she had outgrown childhood, rejecting her 'arranged' marriage at age eight (and persuading her in-laws' family at 15 that the marriage was impossible, so the man could and should marry someone else), setting up a girls' school at age 12, working for the the Congress party and refusing no less a personage than Jawaharlal Nehru himself at age 14 because he did not have a valid ticket for entry to an important meeting, and she had been tasked to refuse entry to all such arrivals (the modern 'advanced generation' child would not dream of dealing with even someone as trivial as her school headmistress that way, and recently two parents informed me that their girl children, of exactly the same age, cannot come to my class any more, because in the afternoons, they, the parents, would be at work, and such 'infants' cannot possibly dream of coming over on their own - though the fact remains that literally thousands like them have done so for close to four decades now!) My God, she even outstrips Abigail Adams and Rani Rashmoni, about whom I have written gushingly in this same blog long ago...

Still a child, she became a translator for Gandhiji whenever he visited the South. She quickly picked up some Tamil and a lot of Hindi, and actually became a Hindi teacher to hundreds (she was then all of 13). She learned English only in her early twenties. She refused all donations from tycoons of the stature of Jamnalal Bajaj except for books. She was jailed again and again, and actually asked to be housed with the lowest grade of prisoners, just to find out how badly they were treated. She graduated in political science, and then became a qualified lawyer at age 22. At 37, she was elected to the Constituent Assembly - if not the likes of her, then who? She argued forcefully on countless burning issues (read the book), and moved more than 750 amendments. Born into Telugu, coached excellently in Hindi, she fought for Hindusthani to be made the national language, considering the propagation of Hindi 'a serious obstacle to the growth of the provincial languages and a provincial culture', and that 'the narrative to turn Hindi above all other languages was embittering the feelings of the non-Hindi speaking people': Amit Shah, will you please note? She fought for Constitutional protection of the Fundamental Rights of citizens,  for lowering the age criterion for qualifying for a seat in the Rajya Sabha, arguing that being older doesn't necessarily mean wiser, and for a reformed Hindu Code Bill which would guarantee shares of daughters in their fathers' property. In the early days of free India, she served in very high and responsible positions in the Planning Commission and the Central Social Welfare Board, and also won numerous national and international awards, including the Padma Bibhushan. She prepared the first report of the National Education Policy for Women. Her marriage to C.D. Deshmukh, the first Indian Governor of the Reserve Bank of India, was a huge success. She died in his arms, as she had always longed to, and the loving and respectful tribute he paid to her in the book My Durgabai, is something that could be the dream of millions of smart, cool, modern-day women.

And this was just one of those fifteen stars. The rest I leave to the reader who buys and devours the book because I recommended it. I end with a sigh: why haven't I met such women in such a long and inquisitive life? I wish someone would write a book about 15 women who have worked wonders to improve India since 1947... and I shall still lament that I haven't had the good fortune to sit at the feet of any of them. Some females asked with reference to this blog many years ago about me... 'Does he respect only strong and determined and socially beneficent women'? Yes, guilty as accused. It's the same way I think about men, you see... all the rest, just making a living, raising families, thinking of nothing beyond the animal appetites of themselves and their families, I have always sneered at as polluters of the world... they eat, shit, breathe out carbon dioxide, preen over their cars, phones and kids' marks in school, grow old, sick, die and are quickly forgotten even by their own families within twenty years at most. What do they matter? And why should I 'respect' them... just because they look human? Since when did respect become so cheap?

[The Fifteen, by Angelica Aribam and Akash Satyawali, Hachette India 2024, pp. 310, Rs. 371 on Amazon]

Monday, March 09, 2026

Sundarban Safari

Last week, I finally toured the Sundarbans after having wished to do it for more than four decades. Much of my to-do list has now been checked. And, owing to the delightfully congenial company, this was one of the best vacations I have ever had, which is saying something, because I have travelled so much for so long with so many people to so many beautiful and interesting places. 

Having first gone off to Calcutta, we set off for the jungle on the morning of Wednesday, 25th February. There was my friend Saibal the wildlife enthusiast and his wife Kulbir ji, with whom I had travelled to Kanha a year ago. They had made all the arrangements, so I didn't have to lift a finger. Pupu and Swarnava went along without having to be persuaded too hard: I was thrilled, for this was the first time I was travelling with them since they became an 'item' (I hope I am using the word in the correct Gen Y/Z sense). There was Pratyush, who revels in our company. And there was Shoumo the actor (to me, who has actually seen him growing up before my eyes, he will always remain my beloved nitbor). It was a three-hour drive along the Basanti Highway to Gadkhali, across the water from the much better known Gosaba, where we parked our cars and boarded the launch Delta Queen, which could at a pinch seat 40 plus, at a quarter to twelve. The afternoon was already warm to hot, but balmy. The boat was very well-appointed, with clean little washroom and beds, though we, it goes without saying, spent almost all the time lounging on the deck as we manoeuvred between the mangroves along the distributaries with pretty names (like Vidyadhari), some of which were bigger and deeper than many rivers I have seen inland (and so green, so green), keeping our eyes skinned in the hope of catching fleeting glimpses of all sorts of wildlife, and knowing that tigers in hiding were very likely keeping an eye on us. 

No, we didn't see any tigers. Which certainly didn't disappoint me, firstly because I have seen enough in the wild already, secondly because the locals say only half in joke that it is best not to see one, the first sight being quite likely to be your last, since virtually all Sundarban tigers are maneaters, and essentially because I love the forest and the water for their own sake, and don't belong to that class of tourists who go around the Himalayas for days and lament that they 'saw nothing' if they couldn't catch a glimpse of Everest or Kanchenjungha. Lunch was delectable and sumptuous; we were dropped off at evenfall at a nice little riverside resort with large rooms and ample beds. We found a lot of friendly to ecstatic canine company, which, for the likes of us (Shoumo is an animal rights activist among other things) is always a welcome bonus. The evening was spent the way we like best, drinks and snacks and a lot of adda and laughter, slowly dozing off, somehow dealing with dinner (no slight to the cook), then off early to bed and sound sleep.

Swarnava, Pupu and Pratyush hate waking up at daybreak even more than I do, so we were all groggy and grumpy when boarding the boat (this one was named Sher Khan!) at 6.30 next morning. But the beauty of the sunrise through the mist and the chilly wind quickly stirred up everyone's spirits, aided by a hearty breakfast. I don't know how, but everyone had already become garrulous friends with everyone else (I believe I was the quietest of all), and it is unbelievable how fast eleven hours passed, with lunch in the middle and some of us dozing off for short spells now and then. The cameras were worked like crazy: we eventually figured that more than a thousand photos had been taken, making me sigh to remember the days when we took along film rolls in modest quantity, and worried about making every shot, every frame count. We saw all kinds of things, from myriad species of birds (including a rare sort of eagle, besides egrets, kingfishers, adjutant storks) to huge crocodiles, monitors big and small, swamp deer, wild boar, otter, mud skippers, monkeys, snakes ... and miles and miles of dense, unspoilt jungle. What dismayed was the factoid that the sea is encroaching ever deeper inland, so the waters have become brackish, and as a result the sundari tree, after which the forest is named, is becoming scarce - most of the flora is of the garjan and hental variety. Oh, and in the early morning we had stopped at a site which offered a watchtower, a shrine to Bonbibi and Dakshin Rai, a large freshwater watering hole and a botanical garden designed to educate us about the local vegetation.

Next morning, Swarnava, Pupu and I cried off the boat trip, I because I was exhausted after waking up so early three days in succession, and S and P because they had work to do online (the internet connection, weak to non-existent, had been quickly restored the first day itself). Pupu and I have done this more than once - we need time to unwind very slowly; that is essential to full enjoyment of any trip. Shoumo and Pratyush went off with Saibal and Kulbir for another eleven hour sail. Frankly, I enjoyed the day quite as much as all the other days, doing absolutely nothing: a bit of reading, playing with the dogs, delicious lunch of lobsters, and Pupu came to sleep beside me while Swarnava was working through the afternoon. Late in the evening, we went for a walk up to the edge of the jungle to catch sight of spotted owls across a rutted path over an embankment in deep darkness. A few of the doggies accompanied us, heaven knows why. Pupu walked with her arm entangled with mine. Bliss.

On Saturday we boarded the boat for the last time at about 8.30, and, after another five hour cruise and a hearty lunch, we were dropped off at Gadkhali. By that time, the boat manager and guide had become friends: 'Do come again', they urged. We set off at around 1.15, took the road through Baruipur and Kamalgaji, and were back at home at around 3.40. I heard later that Shoumo, who dropped off Pratyush later, was discussing how lonely they would feel after four days of such jolly and close camaraderie. All of them have since thanked me for coaxing them into making the trip, despite all their work and engagements, so that's a small victory I think I can be proud of. I want to make loved ones happy, and cannot have enough of their thanks when I succeed. I missed Sunandini and Koushik and Aveek badly. God bless you all.

To all readers, I shall urge: make this trip, but do ensure that you do it with true loved ones.

Finally, two things that impressed me: the authorities were very strict about not carrying disposable plastic water bottles on the boat, and not one of the numerous boats we saw, some crowded with passengers, was playing earsplitting 'music' on so-called DJ boxes. More power to the elbow of the Forest Department, and may the tigers live in peace.

Back in Calcutta, I went to renew my passport. The hassle was absolutely hateful, especially the coldness or downright bad manners of everyone except the final clearing officer. Then imagine queuing up for visas every time like a beggar, then the expense, then long layovers and not being able to smoke for hours and sitting cramped inside a tin tube for 7, 10, 15 hours at a stretch and often not even being able to talk much with the locals because of the language barrier... so much for the 'joys' of travelling abroad, and I thank my lucky stars for YouTube: I can do all the foreign travel I want from my bedroom, at virtually no expense and trouble at all. If I cannot travel abroad like a VVIP, to whom no rules apply, I am better off without trying. I do hope, however, that I can see more of my vast and still in places charming country before I die.

For photos, click here.