Observation
one: a lot of people are reading this blog now. I only wish that far more
people wrote in like Rajarshi (see his comment on the post ‘Socialism
calling’). Maybe most people simply can’t! What a pity.
Observation
two: I mentioned human nature in the last post, and I intend to adumbrate some
of my views on the subject in this one. But wait a bit.
Observation
three: April has been the cruellest month in this part of the world indeed, in
a way that Tom Eliot probably wouldn’t have survived. Temperature and dryness
broke century-old records, and there wasn’t a drop of rain. You can gauge how
bad it was from just one datum – on the night of Saturday April 30 a storm
arose, and the wind seemed to be howling straight out of a furnace (at night,
that’s right). Since then – at last! – the temperature has gone down a bit, but
millions, like me, are waiting desperately for rain. Funny how all our vaunted
technology can’t do a thing about it...
Observation
four: The assembly elections have gone more or less peacefully as well as
honestly only due to the imposition of near-military rule by the Election
Commission. Again, what a pity, seen from one point of view; from another, what
a salutary lesson. If I were the ruler of this land, I would not need anybody’s
permission to rule with an iron hand, as long as everything I did was demonstrably
for the greater common good. And it works, by God! All that I must do is ignore
the journalists.
To
come now to what I was saying about human nature. If you are an attentive and
long-time reader (or even if you have simply looked up the links I provided in
my last post), you will have some idea about my thinking. So this is only by
way of an addendum. In connection with all that I have written so far about
socialism and capitalism, I think the latter ‘works’ and the former doesn’t (or
rather, hasn’t so far) primarily
because capitalism makes efficient use of people as they are – mind you, I am
not saying that that’s a good thing! – while socialism puts too much faith in
the ‘essential goodness’ and/or malleability of human nature, which is by and
large a sad piece of fiction. Men as a rule are not essentially good – or that has been my experience –
Christianity was far closer to the mark when it claimed that every man is a
sinner, and needs to be saved. And men can be restrained or encouraged in
myriad ways, but there are strict limits to how far they can be changed. So, for instance, capitalism
premises itself on three fixed aspects of human nature a) that most people for
the most part are far more concerned about self-interest than larger, social
ones – even if they pretend otherwise; b) that most are far more focused on
immediate and obvious interests than on more nebulous, long-term ones, and c)
for most people, material self-interest
overrides all other forms of the same, whether they are chasing bread or
private jets. Big capitalists are like that, and they safely assume that their
humblest servants are like that too: nothing significant differentiates them
other than the size of their earnings. So that’s the way capitalism works: by
exploiting things that are (as soon as they go too far) essentially bad about
human nature. The irony is that it has ‘succeeded’ hugely in increasing the
overall material wealth of humanity, there’s no denying that: that speaks
volumes about how right it has always been about what humans are like, and how
they can be best manipulated. The problem is that it has succeeded too well,
and, unless restrained and modified and sternly guided, it will bring doom upon
humanity yet (as I never tire of saying, watch movies like Wall-E).
Therefore
we have our work cut out: not to try and change men, but to make use of their
inbuilt characteristics to their own best long-term advantage. Most men are
narrowly selfish – so try widening the
ambit of self-interest: get people to identify more and more strongly with
larger interests (to take just one example, by making them understand that
clean air is more important to them and their children than motor cars) – by
law and fiscal measures as much as through education, stern policing and
relentless public exhortation. At the same time, give the fullest possible
encouragement to people who are by nature less selfish, who instinctively care
more for the greater common good – publicize and subsidize their work, idolize
them, reward them – they are the ones who are doing the most to make a better
world; lessen a bit the odds they struggle against. Tell people in the mass
that one genuine social worker is worth ten thousand moneybags, movie idols and
sports icons. It is bound to make a difference over a generation or two: from
all I have seen of youngsters over a lifetime, they blindly imitate those who
are tomtommed as social heroes. That is the herd instinct, and basically
something bad, but it can be directed towards great social good. Why not? If bad
things won’t go away, the best thing is to harness them and exploit them to
advantage!
There
are other things about human nature which are worse still, and I frankly do not
know whether they can be either changed or used in any worthwhile way. Meanness
and possessiveness, love of ostentation and jealousy (the Bangla word porosreekatorota is more vivid), and the
urge to talk through one’s hat merely for the sake of ego assertion are among
the most harmful yet powerful elements in our psyche, and both politics and
politicians suffer from it: it makes the best of them world weary and cynical
after a while, unwilling to lift a finger any more for the welfare of their ungrateful
and perverse fellow men. I know: I didn’t need to make a career in politics to
know how they feel. Only education
rightly understood – something unimaginably far removed from what our schools,
colleges and coaching classes dole out night and day – can somewhat weaken
their infernal grip, and it makes me despair, because the most vital part of
that education begins with what parents teach by example, and as my whole working
life has taught me, parents in this country, at least the last two generations of
them, have made a complete mess of it.
There
is a line in Tagore’s anondolokey
mongolalokey which says sneho, prem,
doya, bhokti komol kore pran..., affection, love, compassion and reverence
soften and soothe the heart. The kind of man that I am, I have craved these
things far in excess of any craving for the riches of this world, and found
only demons and idiots chasing what I never much cared for, and mucking up the
world more and more for the likes of me with their craving, chasing, flaunting
and noisy make-believe, their hearts – whatever little they were born with –
increasingly turned to stone. I gave all those four to literally thousands,
starting from the family hearth, in the vain hope that giving unstintedly will
make me somehow, someday eligible for getting some of it back. Got
kicked soundly in the face for it, not once, not a dozen times, but hundreds of
times over, until today most people around me regard me as a very prickly,
irascible, unsocial ogre, and quite rightly too: only they will never
understand or admit that thousands of them have slowly made me like that over half a lifetime, and now it is probably too
late. Show me ten good men like Dr. (John) Arbuthnot, the great misanthrope
Jonathan Swift had said, and I will burn all my books. There you have me at 53
in a nutshell. Show me ten good men before I die, and I shall die a happy man. It’s not a nice world, and smartphones are not
making it nicer, regardless of what several hundred million tech-drunk pinheads
might claim. Let them live in their fool’s paradise: they have nothing of any
value to share with me. A highly-advanced world which cannot produce one Gandhi
and one Tagore is a desert. In another of his songs which will live ages after
Miley Cyrus and Taylor Swift are forgotten,
Tagore says kichhu bandha porilo na
keboli bashona bandhoney/ keho nahi dilo dhora keboli shuduro sadhoney...
no one fulfilled my desire, nor did anyone give me company in the search for
the infinite: that could be a one-line description of my life. I have been
shortchanged both ways. What do you think the cumulative effect on a thinking
and feeling mind could be? These days I take a lot of pleasure in telling a lot
of people to go to hell. Doesn’t make me proud, but under the circumstances,
content. When I thought they deserved
better, I made an utter fool of myself. Why carry on like that forever? If there
is an afterlife, I definitely don’t want to come back to this one.
Postscript:
The rains came tonight, however briefly and sporadically. Luxuriated in the
garden till late. Will sleep soundly. As long as I have my castle, and hundreds
queuing up yearly at my door, the rest of the world can really go to hell. You
are not someone I like and have specifically invited? The visiting fee is two
thousand rupees for every half hour or part thereof, and God help you if there
is something about your demeanour or language that irks me...
If
there are to be comments on this post at all, I shall entertain only those from
my long-term favourite old boys.