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Saturday, December 21, 2024

The life of the spirit, part two

The little I have learnt about spiritualism in this lifetime is that you must begin by going through the steps listed below:

Accept that pain, loss, failure, sickness, disillusionment, frustration and death are inevitable – for everybody (The Buddha’s First Noble Truth was ‘Life is suffering’. Anyone who claims otherwise is a fool or a charlatan).

Accept that they cannot be ‘cured’, ‘solved’ or avoided by any sane worldly means. The wisest and kindest man can at best show you how to lessen that suffering.

Accept that the more you confuse ‘having fun’ or being ‘successful’ with joy or happiness (in the Sanskrit sense of ananda, bliss, which absolutely insists on a lot of resignation, acceptance, self-control, moderation in all things, tolerance of things you consider ‘bad’ and quietness of mind/spirit/soul), the more desperately you chase wealth/power/social status and fame in the hope that these things will save you from unhappiness, the more frantically you try to lengthen life and therefore fear death above all things, the more unhappy you will become.

Realize that you are much more a mind than a body, even if you do not understand (or refuse to accept) that you are something even higher and less explainable in material terms – a spirit or soul. You feel everything, even pleasure and pain, ultimately with your mind, not any part of your body (when the body-mind connection is turned off, as under anesthesia, you feel no pain even if your hand is amputated!). Being spiritual does not have to be learned from priests, monks and gurus – ask any great sportsman and s/he will tell you that the wonders they achieve is ultimately with their minds; they have only trained their bodies with endless hard work and patience and discipline to do what the mind tells the body to do. Being spiritual is an experience that can come from doing anything you do with love and respect and attention – whether it be cooking or surgery or gardening or mathematics or teaching; it is understanding that the mind appreciates beautiful music or lovely scenery, the gadgets you use to access them hardly matter, the money you have spent on your widescreen TV or home theatre or DSLR camera is a trivial and inconsequential thing, essentially money wasted. Newton did not have an electronic calculator, Michelangelo and Mozart did not have Meta or Gemini at their elbows to help them create immortal masterpieces; Wordsworth needed only an appreciative mind to exult in the beauty of the bank of daffodils.

The Great Masters of Living (E.F. Schumacher’s phrase) both in the east and west were always right – as one of our holy books pithily puts it, trying to achieve satisfaction by indulging your sense pleasures more and more is just as stupid and futile as trying to douse a fire by pouring ghee on it. Human greed knows no limits: give a single man the entire planet, and all he will say is ‘Only one planet?’ Check with Elon Musk. Of course poverty is bad, but cultivation of self-control and learning to be happy as soon as our most basic material needs are satisfied is absolutely essential for everyone to find a modicum of contentment with life and the planet to continue to be liveable for long (everyone needs and deserves a decent roof overhead, no one needs a palace; everyone needs to eat, no one needs to gorge at five star eateries; a bicycle may be a need as a luxury limousine is not; limitless uncontrolled growth in any part of the body is a cancer, and so is the chimera of perpetual economic growth). As soon as the basic needs are satisfied – and to do that one needs to exert one’s fullest efforts to curb the seven deadly sins inside his mind – one must, if one wants to survive with the least possible unhappiness, turn to satisfying more and more the cravings of the spirit, and even to do that, one must consciously and assiduously cultivate (to use Buddhist teaching again, though I have read the very same injunctions in every major religion) the virtues of karuna, maitri, upeksha and mudita: compassion, friendship, equanimity and joy in the joy of others.

Most people, even those who are not poor and sincerely looking for directions to a better life, will throw up their hands in despair already at this point: ‘It’s too much, too different from everything we have been taught, too hard, we just can’t do it!’ See what I meant in the last post about our basic philosophical orientation having gone seriously wrong since at least five hundred years ago? In the middle ages – at least in Europe, and Europe has been teaching the rest of the world everything for many centuries now – they tilted too far in the other direction: religion got a vice like grip on the human mind, and taught that everything about life on this earth was sick and bad and transient, so we should wallow in the muck while we live and wait for all our rewards in ‘heaven’. And then we decided to create ‘heaven on earth’ with war weapons, large industries, advertising, global trade and big government along with democratic and socialistic ideals steadily being turned into laws to make a better world. I shall insist once again at this point that much good has certainly been achieved by such means – I most definitely do not want to go back and live in the world of a thousand years ago in any country. But now we have reached a critical juncture; as a 20th century philosopher put it, we have a choice only between the Buddha and the Bomb. If we in the mass cannot learn to become at least a little more spiritual, I frankly think we are doomed.

And yet I have hope, if only very slight. It arises when I see and hear about so many people searching and asking questions, even after having a lot of conventional fun and achieving a lot of worldly success, when I see attendance at meditation classes swelling, when I hear of the minimalist movement attracting more and more experimenters in many countries, when I learn about people backpacking and travelling around the world on shoestring budgets and greatly enjoying the experience, when I read about very big businessmen and politicians acknowledging in rare candid moments that things are going badly wrong in every sphere of life, when I see the technocratic approach spawning a hundred new problems as it solves ten old ones, when I meet reasonably happy people much more often among the relatively poor than in my own social class…

Turn inwards. I shall end this part of the continuing series by quoting some of my favourite lines from a very revered Hindu text, Adi Shankaracharya’s Mohmudgar:

Satsangatwe nissangatwam/ nissangatwe niromohatwam/ nirmohatwe nishchalatatwam/ nishchalatatwe jivan mukti.

From associating with good people you learn to be glad with solitude/ from solitude you learn to lose illusions/ from losing illusions you become still* inside/ from stillness comes true freedom.

*A footnote: In early (Hinayana) Buddhism, a spiritually enlightened person was called ‘Thera’, derived from the Sanskrit ‘sthira’, meaning still.

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