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Thursday, April 28, 2016

Socialism calling, part three

So: anyone who will not be persuaded that socialism deserves to be given another chance will have to stand up and be identified as someone who a) either believes the world as it is is perfect or, if it isn’t, cannot be bettered, b) is quite happy with the prospect of seeing a small minority living extremely sybaritic, environmentally damaging, unsocial lives (remember, often with money they have not even earned – to wit the spouses and children of tycoons, and winners of lotteries, or those who have found the proverbial oil well in their gardens, or plain thieves), while the great majority simply scrounges along, their condition at best improving by trickles and at worst steadily growing worse (consider the case of environmental refugees, overwhelmingly from countries which have been ravaged by rampant capitalism, and also look at this, which I found as a link given in an article that Subhadip Dutta sent me recently), c) is sure that there is nothing wrong with the fact that capitalism increasingly makes a world where everyone becomes nothing more or less than just a buyer and seller – all thought (accumulated over millennia of philosophizing and preaching) of reaching for higher modes of living having been discarded as being either meaningless or unattainable, and d) thinks that political democracy makes a lot of sense in the context of gross and growing economic inequality. Fine, then: I know what sort of person I don’t want to hear from for the rest of my life. If I still retain some zest for living, it is because I still believe that not all people have yet become like that, not the best human beings that are around, pitifully few though they might have become.

My hope springs from the fact that I encounter so many young people who, despite being far wealthier than their ancestors, keep grouching that they can’t find rest, they can’t find security, they can’t find love, they can’t find contentment, they can’t find things to live for. And I have watched so many such youngsters growing old and finally giving up looking, resigned themselves to the idea that though they may buy another car or flat, travel to a few touristy places still, get married for a second or third time, draw out their existences for a few more years in modest comfort or even great luxury counting likes on Facebook and trying ever new video games, will never find these things in their lives: given up on them as people give up on mirages. They will come round, sooner or later (usually happens when it’s too late, when their lives are done, alas!) to the realization that a) money alone, especially when you have been chasing it obsessively in conjunction with the very unhealthy ‘high life’ you have been leading, will never make you happy, b) most people will simply burn out or go to jail trying to make money, and still won’t get significantly rich – that’s the iron rule of capitalism: millions must fail or nearly fail for a handful to become super successful celebrities, c) if great wealth made the happiest people on earth, psychiatrists would have routinely held up the Forbes’ 100 richest persons list as models of happy people, d) making a better world calls for simultaneously improving ourselves as individuals and working to create a world where such increasingly improved people set the standards.

Now however hard that second bit in (d) might sound, it pales in comparison with the earlier. And this is not newfangled wisdom: it is part of very deep human instinct that one tries very hard to deny even that one has faults, let alone trying to rectify them: people interfere desperately in others’ lives trying to change them not only because most of them love to play God, but that is the most effective way of hiding lifelong from one’s own defects (think equally of an average mother or father, a very very common human being, lecturing the son on morals as though they are Sri Ramakrishna reincarnate, and of a typical minister haranguing his constituents to be good in the same vein).  

Changing ourselves is hard, firstly because so much badness, crassness and meanness is hardwired into our genes, and/or absorbed from our parents and immediate family, friends and neighbours while we are still young (think of peeing on the roadside or yelling into phones or telling tales or leching after girls or cheating in exams or spending hours before the mirror or faking love to get and hold someone’s attention). Besides, as one grows up one instinctively gravitates towards people who have the same faults (indeed, are either unconscious about them or deny that they are faults at all – the worst of them shrill ‘oh, come on, we just do that sort of thing for fun!’), because in numbers there is safety and comfort, and thus they make strong resistant groups to any kind of effort at improvement. By the time they reach thirty, they are virtually all like that: zombies for all practical purposes. It is harder still in a country where ‘good’ people are routinely mocked, harassed, ignored and taken advantage of, because good people make the rest feel bad about themselves, and that is unforgiveable. Where does one even start the job of clearing the Augean stables?

Looking at the countries which have gone a long distance in that direction, I feel that it should start with education and policing. And that in turn starts with politics, because everywhere politicians formulate policies about education and policing. Which brings us to a conundrum – if politicians are to start the reform process, who will reform the politicians?

It is easy to give up in despair at this point, but I console myself with the knowledge that all countries which are doing better than us today didn’t use to be so good always, which means they gradually  changed for the better, and if it was possible elsewhere, it could be done here. All it needs is a critical mass of people who agree not only that things need to be changed and can be changed, but also broadly on the basic things that need to be changed. For that to happen, a lot of decent people must get into politics, and that in turn will happen as and when some sweeping electoral reforms a) sharply reduce the role of money and muscle power, b) ensure that legislators can be recalled and political parties banned on proven grounds of corruption and incompetence, and c) assure aspiring politicians of at least a modest living lifelong, so that they are not pulled irresistibly by both greed and insecurity towards corruption. Difficult, and time consuming, but not impossible.

Such a critical mass of politicians is bound to make a change for the better, in the sense that I understand ‘better’: I don’t think they can help it. But only up to a point. Whether they can change things that are fundamentally and very badly wrong with our national psyche, I don’t know, and there I honestly don’t have much hope. Remember that in a democracy people get the kind of government they deserve, a government that reflects them, warts and all. Now that I am growing old, I increasingly tend to think that good people are born in India to suffer purgatory by the decree of karma. And that, alas, is not within human power to change.

For what I think about ‘our national psyche’ and the problems that stem from it, the following earlier blogposts would help to jog your memory: My India, Freedom and responsibility, The world we are making for our children, A small dose of political philosophy, Juvenilia, India twenty years after and chhotolok.

[I should strongly recommend that this trio of essays, ending with this one, be read together, along with all the links provided.]

Friday, April 15, 2016

Socialism calling, part two

I should clarify at the outset that I am not even trying to persuade those who will simply not listen: who, even if they agree (sometimes only inwardly) that much is wrong with the capitalist order, will never admit that there could be a possibility of improving things. This could be because they have benefitted too richly from the current system; they hope to benefit, even if the hope is very tenuous (so many engineer-drudges dreaming of becoming overnight startup-zillionaires, so many stockbrokers hoping to hit the pot of gold); they have been brainwashed into being brain dead (every ideology banks on a huge number of such people) or they are simply too frightened of any kind of serious change.

Secondly, I shall admit at the very start that much of the initial promises were very cruelly and hideously betrayed by the big and small experiments with socialism that were tried between the mid-19th century and the mid-20th, be it Robert Owen’s voluntary commune or Tolstoy’s farms or the USSR and PRC, leave alone tinpot regimes as in Vietnam, Cuba, Korea, Cambodia and so on. The reasons are too many, but I think the most important were a) the early leaders were too romantic, had too poor a grasp of basic human nature (or thought it was much more malleable than it really was), quarreled too much, and tried to change too many things too soon; b) later leaders (often the same ones as they grew older) invariably became mere despots, with little to distinguish them from dictators of the far right except in the rhetoric, whose fundamental aim was simply to hang on to power regardless of the social cost, and c) they all became straddled by slothful, apathetic, self-serving bureaucracies. It will not do to forget, either, that the entire capitalist world ganged up to ensure that they never got a chance to develop their own way in peace. I am not going to write a history lesson here, but do read up on the subject. If the US and Britain, then the dominant world powers, had helped rather than hindered (which is putting it mildly – ‘tried everything possible to destroy’ would be much closer to the truth) Lenin and Sun Yat Sen and later the young Mao, the world would have been a very different and, I dare say, much nicer place today. But of course that would be wishful thinking: how could they not do their utmost to destroy a system that was so great a challenge to their own legitimacy, so great a threat to their own survival?

Thirdly, about real world models. Yes, there are, and not a few. My vote goes to all those social-democracies which consistently rank not only among countries with the highest per capita incomes and human development index ranks, but are also among the highest achievers in terms of clean environments, low crime rates, affirmation of women’s rights, religious tolerance, comprehensive social security and attention to non-material needs. Whether it is Germany or France or Switzerland or Japan, whether it is the Scandinavian countries or Singapore or New Zealand (I should like to include Israel in this list, thanks to the legacy of the kibbutz movement), whether they formally call themselves socialist or not, they have managed to steer between the Scylla and Charybdis of the US model and the Soviet model and attain the best possible standards of living as well as quality of life for the vast majority of their citizens. They are also relatively peaceful, ‘unexciting’, not-happening countries (at least they used to be until Islamic terrorism recently began to become a serious problem) – so you read much less about them than about what is happening in the US or India. Their super-rich pay very high taxes, they are not yet so crazed about the pop or techie cultures, but they also have virtually no beggars nor millions scrounging lifelong just to keep their heads above water – and their public facilities, be they sanitation or transport or libraries or child care, are way ahead of US standards, leave alone India’s. And yes, to my mind, that is as close to paradise as we have yet gotten anywhere. And they have achieved all this more or less democratically and with very little violence. They still have scope for improvement, but for the rest of us, why don’t we first get there? One thing is certain: it won’t happen by letting brazen capitalism rule. That is why I worry about India and China, which between them account for almost 40% of humanity: if they take the wrong way, as they seem to be doing, mankind is doomed.

So what is the kind of socialism that I envisage and look forward to? Well, if you have been reading closely, you have a fair idea of it already. It does not deny civil liberties, but keeps strict control over anti-social abuse of such liberties. It does not try to do away with capitalism, because it accepts that capitalism generates wealth – but it sternly guides capitalist urges (‘animal spirits’ in Keynes’ unforgettable words) in the direction of greater and broader social welfare, refusing to put wealth generation permanently over and above all other priorities: ‘the public use of private interests’, to quote the title of an essay once written by a prominent American economist. It will be a system where great private wealth and great inequality will be regarded, just like poverty, as crimes. It will be a state (yes, a state: I have never had any sympathy for anarchists) where the Constitution will spell out clear goals and limitations of government, and the political class will be a class of trained professionals, respected, well-paid, stringently monitored and assessed for performance, the way we expect, say, pilots and doctors to be: opportunists, mad ideologues, narrow-minded selfseekers and plain incompetents will be barred or quickly detected and weeded out. It would be a dispensation where education and policing alike will be oriented primarily towards making reasonable, decent, civic-minded citizens, those who have gradually become convinced that caring and sharing and non-violence make for a far better world than blind, compulsive, lifelong pursuit of self-interest and hedonism. It would be a society where bureaucracy really serves the public as the best private companies do, because their careers depend on that. It would be a society where children grow up persuaded that cultivating the four cardinal principles urged by the Buddha long ago – karuna, maitri, upeksha and mudita – would help all of us far more to live better than cramming a lot of physics, chemistry, math and ‘managerial techniques’, or shopping and partying as if there would be no tomorrow simply because they have never learnt of better things to do. Above all, it will be a society which does away with the false egalitarianism of both the traditional right and left, and distinguishes between the common and the great on the basis not of wealth and muscle and looks and notoriety but in terms of mental attributes alone – remembering that being a mathematical wizard is not the same thing as being a great mind (Bertrand Russell was both, and knew the vital difference) – distinguishes not to humiliate the common, but to prevent them from trying all the time to pull the great down to their own level instead of respecting them and trying to better themselves. As to what I mean by great, look up the relevant chapter in To My Daughter.

Which brings me to a most important point: I do not regard socialism as a purely economic ideal. It must be able to give people a spiritual meaning to life – something that both traditional capitalist and socialist societies fail to do. People in the mass need gods: always done, always will do unless they mutate genetically. In the absence of a true God, they will worship baser and often sick things, such as fuehrer and nation and dialectical materialism, the free market or movie icons or football stars or beer. In this matter, I believe, most capitalist societies, being at least nominally democratic, have done better by practising secularism, meaning that they have tolerated if not encouraged all kinds of faiths, including faithlessness, as long as they do not violently quarrel with one another or otherwise break the laws seriously. But religion sits uncomfortably with a worldview that insists that money-making and self-aggrandizement, even if that calls for turning one’s eyes ruthlessly away from all kinds of suffering and cultivating contempt for all human activity that cannot be turned to commercial profit, are the only real ideals. To quote Tagore again, in most western countries (and now in all countries which have been blindly aping the west, such as ours), it has been church on Sundays, and business as usual the rest of the week. That leads to warped, confused and discontented lives. We need to do better.

Mind you, when I think of a spiritually oriented life, I am neither keen nor insistent that people have to subscribe to some kind of formal organized religion at all, leave alone believe in a traditional God. I don’t myself (some of the religions I have very great respect for, like Jainism and Buddhism, either explicitly deny God or discourage any discourse on the subject among laymen, and the kind of ‘religion of Man’ that Tagore aspired to visualize and practise lifelong, inspired by the sufi and baul traditions, does not insist on any formal God beyond the jeevan devata or moner manush). By spiritual, I mean living as if I have non-material needs too – and that, beyond a certain point (getting adequate air, water, food, shelter, rest and medical care when I am ill), they are far and away the more important needs. Living a good life means having something great and good to live for, not just endlessly indulging my animal appetites to ‘have fun’ – it is a very sick world where people are constantly trying to have fun because they are empty inside, and whole industries are devoted to it. Living for love and not just for sex (without being frigid or puritanical, of course), to cite one example; studying to understand, enjoy and reflect, not just to get a job, to cite another; preferring a good quiet conversation with one or two good friends to partying with a crowd of noisy, silly, half-drunk near-strangers; doing charity with the conviction that it is good for my own soul; pursuing hobbies like art and music and rearing pets and nurturing gardens because they keep you fit in body and mind and make you feel good in relatively inexpensive, socially harmless ways; avoiding all excess in thought, word and deed because one knows it is BAD for everyone including oneself. A spiritual person will not lie or steal or gossip; he will not regard dressing up as an important daily activity; he will not fake emotions; he will not take up an essentially bad job merely because it pays well, whether that means burglary or conning people into buying things they don’t need or cooking news. A spiritual person will always try very hard not to use other human beings merely as instruments to further his personal well-being, but instead deal with everyone – however large the number he has to deal with – as if each of them individually matters, counts for something (it goes without saying that – I am thinking of teachers and doctors here, but this applies to many others – he will try to limit that number to what he can sanely deal with, day in, day out). A spiritual person must live for an ideal – and it goes without saying that something like merely building up a big business organization, however useful a pursuit in many ways, cannot be regarded as an ideal in the sense that building a monastic order could be. A spiritual person habitually tries to make a difference for the better (in non-trivial ways, not merely telling jokes, though I have great regard for good comedians) wherever he goes. He is someone who cultivates courtesy to all because it is good, not just because it helps to attract customers or helps to stay in the boss’ good books, and expects the same from all who deal with him. He is someone who cares for the future, because he cares (really cares, as few of us do) for his children and grandchildren.

What has all this got to do with socialism? Aren’t these all very personal things? Yes and no. These are all very personal attributes, true, but they flourish or wither given the kind of social ambience in which a man has to live and function, and I dream of a social order where all these personal attributes will be publicly lauded and encouraged, their opposites held up to contempt, ridicule and institutionalized discouragement. It will help a very great deal to construct such a society where most men do not feel compelled to run after money to the exclusion of everything else most of the time, where consumption beyond essential needs is no longer regarded as either necessary or admirable, and where both poverty and extreme material inequality have been done away with. In such a world a lot of people will feel more inclined to live good lives, and those who are naturally inclined that way will find it easier to live.

Do I have some hope that the world will evolve towards such a happy situation? A little, yes. Firstly because the best people I have known, in person and through books, have dreamt such a dream. Secondly because some countries have gone very far in that direction already, and many others are tentatively following in their footsteps (despite all the rhetoric against it, government expenditure as a proportion of GDP, to use just one crude measure of social control, has grown relentlessly over almost the entire postwar era even in the US, supposedly the Mecca of capitalism). Thirdly because a lot of people, even if they are not very erudite or deep thinkers, are feeling that all is not well with the world, that it needs a big change. Fourthly because I have some faith in the herd instinct: as soon as a small but influential minority of leaders (in politics, education, business, social work and art of diverse kinds) start determinedly showing the way, the rest follow, and very soon they develop new habits, and then start believing that things were always that way (few Europeans these days can imagine how unclean or how violent their ancestors were just a few generations ago; few middle class Indians today can imagine how their ancestors could live happily yet so much more frugally just forty years ago). Fifthly because things as they are can’t go on for much longer: something is bound to give, by way of war or environmental disaster or something we cannot yet imagine. And lastly because if I cannot hold on to a dream of a better world, what is the point of living any more? I have seen life as it is, and people as they are, and it has left me deeply disappointed, even disgusted. Yet I shall not commit the ultimate sin of losing faith in Man… children keep being born, and surely they cannot be deluded and misguided forever?

P.S., April 22: A newspaper as shallow and as brazenly committed to neo-capitalism as The Telegraph of Kolkata published this editorial on April 10, two days after I wrote the previous blogpost. Sheer meaningless coincidence, this bhooter mukhey raam naam?

Friday, April 08, 2016

Socialism calling

Back to serious writing again.

This time I am going to write at some length about some of my political and economic views.

Let me start off by saying that I am a socialist, albeit of the liberal/democratic persuasion, and I remain committed to the ideal, despite all the history of horror I have read, the failed experiments, the legions of loonies and perverts it has always attracted, and all the black comedy – ‘In capitalism, man exploits man. In socialism, it’s just the reverse’, ‘Socialism is the longest and most tortuous route from capitalism to capitalism’ and that sort of thing. I do believe that, with some essential corrections, it remains the only hope for our long-term survival and civilization. And I am glad that with barely four decades of late-capitalist triumphalism (dating from the death of Mao ze Dong, the rise of the Thatcher-Reagan consensus in the Anglo-Saxon world and the demise of the Soviet Union – it all happened within just fifteen years!), the world is already feeling it’s time to give a hearing again to voices that convey a common message of sanity, voices as diverse as Jane Goodall (see the interview in the March 2016 issue of Reader’s Digest) and Bernie Sanders and Pope Francis – voices that say, essentially, that you cannot have infinite growth in a finite world, that obsessive materialism is a serious sickness, that greed is not good and glorious, that the 95% of the human population that will never be rich matters, that ‘trickle-down’ is neither civilized nor necessarily our best bet for progress, and that only children (of all ages) and men with vested interests believe technology can solve all our problems, so we don’t need politics.

First off, there are a lot of people (especially among those below forty) who simply don’t know that socialism arose once upon a time (mid-19th century onwards) as a ‘cure’ for all the sickness that unbridled capitalism brought about, and no matter what the naysayers claim, all the nominally ‘capitalist’ countries from the US to Britain, Germany and Japan became more civilized because they were forced to make wide-ranging reforms in the face of the huge socialist threat – by way of legislation in favour of the weak and poor (right to form unions, minimum wages, humane working conditions, etc etc), income- and wealth tax on the rich, publicly supported health care and education and infrastructure building (transport, subsidized housing, water supply, sanitation and sewerage, street lighting), pensions, insurance, unemployment allowances, child care … the list is endless. This point bears repetition: the chances that without the socialist challenge to handle all these countries would have taken all such progressive steps on their own are small enough to be laughable: anyone who doubts that only needs to read about the early Poor Laws in the UK, the tragedy of the Paris Commune, the writings of Dickens, Steinbeck, Sinclair and Llewellyn or even Frederick Forsyth (The Dogs of War), John Grisham (The Street Lawyer, The Testament), or Jeffrey Archer’s priceless short story The grass is greener, the movies of Charlie Chaplin, and the kind of political resistance that FDR faced while trying to push through the New Deal to kill the demon called The Great Depression in the 1930s. Indeed, as soon as the great socialist threat retreated in the 1980s, all the above countries, dominated by rampant and unrepentant capitalists once more, have to a greater or less extent started rolling back all the privileges hard won by the not-rich over a century and a half, so that unemployment and poverty and gross inequality have started demonstrably ballooning again everywhere, and Everyman is in many ways less well off and safe than his grandfather was. If that is not a shame, what is? Ignorance is a great evil, willful blindness even worse.

Despite honourable exceptions who have made vast charitable contributions to public welfare (but that too was often done to assuage bad consciences, mind you, as with Alfred Nobel, or because otherwise death duties and inheritance taxes would take away big chunks of their fortunes anyway, as with the likes of Bill Gates – did you know that? Honestly?), your average capitalist (and I have read hundreds of biographies, seen hundreds in real life up close) is only ugly, coarse, greedy and utterly uncaring about the common weal, his credo being ‘I’ll make money by hook or by crook, stop me if you can’ – whether it be through flesh trading or drug running or organizing oil cartels or protection rackets or fixing stock markets or exploiting monopolies or bilking banks of vast sums in the name of doing business (they call them non-performing assets in India, it’s grown into a mountain – and the skunks accuse politicians of feathering their nests while using the same politicians to make and protect all that easy and dirty money!), denuding forests and decimating wildlife in order to live the high life. They do legitimate business for humble profits and for the common good only if that is the only avenue for money-making available (and that is why the need for social control arises); they much prefer Ponzi schemes if they can get away with it. What most people don’t know or forget is that the so-called father of modern apologists for laissez-faire capitalism, Adam Smith himself no less, wrote ‘People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices’! And Jeff Bezos as a slave driver could put a lot of 19th century robber barons to shame: only the current ambience allows him to boast about it!

Secondly – this is the best kept secret – capitalists and their ‘ism’ cannot even survive without socialism of a certain degree. Everywhere the police and the lawcourts exist primarily for their protection. Governments, even in nominally ‘free-enterprise’ countries, fund the kind of education and research and infrastructure that allows capitalist enterprise to flourish (the roads are always built and maintained by governments, while private businessmen make the cars!), yet social control (bureaucracy by another name) gets unrelentingly bad press. Most tellingly, businessmen are gung-ho about ‘free’ enterprise only when the going is good – when bad times come, they are the first to scurry for governmental protection and revival measures, though, they claim, it is always only in the interest of the larger common weal. Between 1929 and 2008, the pattern hasn’t changed. Just wait for the next recession/depression to loom on the horizon…

Thirdly, capitalism, while all the time claiming to encourage creativity and competition, egalitarianism and efficiency, actually runs counter to all the above claims in a lot of different ways: always done. For one thing, it fosters a global outlook of ‘every man for himself, and the devil take the hindmost’. That is not competition, it's called dogfighting. Not good for the prospects for civilization, given that honesty, moderation, genuine cooperation (not just to make some money!), fellow feeling and altruism are things that civilization can’t do for long without. For another, it cultivates an obsession with buying things – masses of often trivial or even completely useless things (gold wc-s, diamond studded watches, hundreds of pairs of shoes that often never get worn, surgery to ‘improve your smile’, birthday bashes for kids in luxury resorts, motorbikes fitted with car engines) – just buying them and accumulating them and flaunting them, not even enjoying the use of them (changing phones once every few months) – and with working like maniacs and/or stealing/cheating right and left to make money to the exclusion of all other possible goals in life (love, justice, art, literature, music, charity, real sport for the fun of it, caring for animals, science for the purpose of knowing rather than just manipulating for profit, philosophizing, without which we are just highly sophisticated beasts) so that one can keep on buying things, the whole thing being justified by the insane argument ‘how else will the economy keep running?’ (as though humans must live and die so the economy can keep running, instead of the other way round. Tagore used to say religion must exist for mankind, not the reverse. How true that has become for the capitalistic system!).

It rapes nature to extract every possible resource she can provide for our ‘development’. At one time – for a very long time – that might really have been good for us, all mankind living so close to destitution most of the time. Now that a billion people are seriously obese, and the land and air and water so polluted, and we already produce so much that if things were shared out a little more fairly nobody would have to know grinding poverty at all (again, did you know that?), and we know that it hurts and ruins so many lives, do we have to carry on forever instead of looking for something better?

Next, think of the inequality I keep talking about. First, let us accept that in capitalism it is inevitable – we might debate whether the poor get poorer or not, but there’s no doubt at all that the rich keep getting richer. That is because the system is rigged in favour of the rich – firstly, because the employers and top management are allowed vastly higher earnings than the average employee, secondly because they pay proportionately much less in taxes (I have this on the authority of Warren Buffett), thirdly because they are allowed to leave huge fortunes to their progeny, and worst of all, because the mega-rich acquire power to manipulate the entire machinery of lawmaking and governance in their own (increasingly anti-social) interest. Now I am no subscriber to ideas of absolute equality: in fact I strongly support a dispensation where one man may earn ten or twenty times another (provided the other gets at least a living wage) – a surgeon compared to a ward boy, for instance, a general manager compared to a clerk, a senior lawyer compared to a trainee – but thousands, even tens of thousands of times? If that is not obscene, what is? You really believe that Lionel Messi is so much more ‘valuable’ than, say, Einstein or Florence Nightingale, Mukesh Ambani than any of his engineers? How well does the much vaunted ideal of egalitarianism sit with this state of affairs, either? Who but a fool argues that a tycoon and his chauffeur have become ‘more equal’ because they both have smartphones?

Consider some other social ramifications of this order of things. For one thing, if you remember that beyond basic needs all material wants are largely social constructs (you want them because they are being constantly advertized, and your neighbours have got them already), it creates an atmosphere where most people are always unhappy, not because they are starving, but merely because they are not making enough money as compared to people they know (and nothing is ever enough – I have heard that in contemporary Silicon Valley the man who makes a mere million dollars a year and has a Merc in the garage of his four bedroom fully airconditioned house complete with swimming pool, which puts him among the richest 0.001% of the human population, feels miserably poor because so many of his neighbours make more than a hundred million). It makes for a world where people are mostly motivated by three of the lowest human instincts – jealousy, fear and greed. It talks about people being ‘appropriately rewarded’ for their talents, guts and dogged hard work, but funnily enough, apparently it’s only businessmen who ‘need’ to be rewarded on such a bloated, monstrous scale: so many other people, from soldiers to teachers to zoo keepers, seem to be able to do very good work without! And who will ever explain to me how the spouses and children of successful entrepreneurs, very often the most despicable and useless specimens of humanity, ‘deserve’ such wealth, glamour and power? Besides, in this atmosphere most children from the lower and middle classes grow up into adults convinced beyond repair that there cannot be any goal in life other than making money, no way of measuring success other than by the money one makes – who cares how it is made? And what is sillier and more hypocritical in this social atmosphere than beating our collective breasts every now and then over why so many people are turning to crime and corruption to make money?

Imagine what that is doing to the social need for judges and policemen, teachers and writers and environmentalists, nurses and every other kind of care giver! See what it is doing to education, when people have become increasingly convinced that it has no purpose other to train youngsters in ways of making money, and to the book publishing trade and universities and hospitals, now that they are being increasingly run by ‘managers’ with specializations in sales and finance, who don’t give a damn what the ‘product’ is, shaving blades or hotels, condoms or music. And what it is doing to social tastes, when the only kind of ‘artist’ who ‘succeeds’ is one who performs like a demented monkey on stage in sartorial states far more vulgar than mere nudity (think everything from Madonna’s ‘style’ to SRK doing the lungi dance), given that humans in the large have the greatest appetite for piggery, and that is what capitalism under a democratic-consumerist dispensation most encourages and provides for, simply because it is most profitable, and there cannot be a higher god than Profit!

Finally, look at what this ‘false consciousness’, to use Marx’s once-famous phrase, is doing to culture and manners. Everything has now become commodified and put on sale, from pleasure to marital relationships to the human body itself (I won’t even waste time talking about how feminism, and the great real need for it, has been derailed by the virus of consumerism: I know a lost cause when I see one). And I have to deal day in, day out with creatures who, because they have learnt to chew gum, wear jeans, speak pidgin English and own cars, imagine they have the ‘right’ to talk to me as an equal, though they have brains the size of peas, and slightly less ‘talent’ than some pet dogs I have seen. In the absence of social restrictions of the sort ours was the last generation to be taught (it used to be called civility) only the fear of my tongue keeps them in their places. My favourite old boys will know exactly what I am talking about.

Any sane reader – by which I mean anyone who feels we are not living in the best of all possible worlds – will of course be entitled to ask questions. I can anticipate several: is there really an alternative? Can socialism work? Hasn’t it proved to be a big disappointment, sometimes in horrifying ways? Are there real-world models I can recommend? I believe I can answer every one of them reasonably and with some hope. About that, in the next post. This one is already getting too long and dense for the average reader reared on comic books and twitter…

Monday, April 04, 2016


Biggest news of the new year: my parents have at long last moved back with me. I am now truly a happy man. I'll put up a photograph when they are in the mood for it...

Next one: a recent family crisis has proved - if I needed proof - that my daughter is not only all grown up, but actually far more grown up than most women twice her age. That is bliss.

The pageviews counter has jumped 10,000 in just a little more than a month. For some reason, a lot of people in a lot of places are reading this blog seriously and regularly. I wonder why, and I wish I could talk more with them.

Summer has set in, my new batches are full, I haven't made any major changes this year. So it will be like always, inshallah. I could do without another accident, though.

I am deep into a long essay on socialism and its necessity and prospects. It's a very adult subject, so all those who like to read about food and clothes and shoes and phones and romance and stuff will, I am afraid, have to stay away. But it will be sometime coming, because it's proving to be slow work. 

The Election Commission is sending around voter slips with photographs this time. A first. And a Booth Level Officer came over to enlist me as a 'non-partisan observer' for poll day. They are obviously taking their job seriously.

Bit news: I have given up one of my two vices.